My personal experience in the church has always been from that as a Baptist, specifically, Southern Baptist. There were times in my pre-school years in which my maternal grandmother would take me to church because my father was not a Christian and church attendance was secondary to my immediate family. Nonetheless, my grandmother, affectionately called "Granny", would take me to the Cherry Street Baptist Church in Attalla, Alabama. In accordance to God's sovereign will, His divine mercy, and marvelous grace, my father was saved! I vividly remember this wonderful occasion because my father, who was up until that time a chronic alcoholic, suddenly, without any 12-step program or recovery group assistance stopped drinking alcohol. Period. I was totally aware that I had a sober father to influence my life from then on. Dad, Mom, along with my brother who was a young toddler, became involved in the life of that Southern Baptist church in a little town of Etowah County in northeast Alabama. I quickly was immersed into the typical church program for school age children in the 1960's. I became a sunbeam, as I grew older, I was introduced to the Royal Ambassador program for teenage boys. I attended every Vacation Bible School as a child and young teenager. I attended every Youth Camp that was offered in the summer. I can actually recall a time in my life as an older child when I wanted to be a medical missionary. Ambitious as that may seem, it was those inspiring stories I heard in Vacation Bible School (VBS) and Royal Ambassadors (RA's) that stirred my heart. Stories about missionaries like Lottie Moon, Adoniram Judson, William Carey, Jim Eliot and many others helped in the spiritual foundations that were laid in my life. I owe a great debt of significant magnitude to the heritage that I received from the missionary fervor of the Southern Baptist Convention through that little church called Cherry Street Baptist. My lessons in the Cooperative Program at VBS strengthened the bonds of missionary service that I highly esteem to this day. I am grateful for the pastors in that church and others that held a high view with regards to the authority and inspiration of the Bible. Reminiscing about some of those years bring tears of joy and chuckles of laughter. Tears of joy over recalling the time that my maternal grandfather was saved after 40 plus years of my Granny's prayers for him. No, prayers do not save a person. That statement is not to belittle the discipline of prayer, but to put it in proper perspective. Granny was disciplined in her Bible reading and prayer. God is the author and initiater of salvation. HE, and HE alone saved my grandfather out of his glorious grace. My grandmother just obeyed God in His exhortation to pray. I am quite annoyed at the popular theological notion today that is so prevalent in evangelical churches, yes, even some Southern Baptist Churches, that GOD has to and will answer our prayer as if He is some cosmic push-button grandfatherly figure just waiting to jump at our commands! ... UGH!!
Then I get the chuckles when I recall the evangelistic like fervor recalling the screams to hold to the King James Version of scripture! Sigh... that soap box plea is continuing to this day in some churches. Oh well. Then there was the time of the turbulent 70's when I began to rebel against authority. First of all... I loved to dance. Now that was listed high on the sin list of certain pastors, evangelists, and preachers in the 70's. Mercy... I was a hard core sinner on that one. Then there was the long hair evil. Quilty on that one as well. I soon began to feel like a hopeless case with all the endless legalistic barbs thrown my way. Thankfully, I believe we have left that mode for a long time now. Now, there is another danger on the horizon.
Recently, I heard a good preacher proclaim with great confidence that "Baptists have always believed in the Bible"! I believe this good man meant to say that "The majority of Baptists have always believed in the Bible!" I can remember reading a commentary published by our denomination in the 60's in which a former president of one of our Cooperative Program seminaries wrote that the ax head in the prophet Elijah's life really didn't float as the scripture says. This former president held to the Higher Critical view of scripture that cast doubt on many of the miraculous narratives contained in the Word of God. That my friend doesn't sound like someone who has always believed in the Bible. Furthermore, if Baptists have always believed in the Bible, then why did we have to have the conservative resurgence in the denomination that started with the election of Dr. Adrian Rogers in 1979? Clearly, Southern Baptists have come full-circle with regards to having our Convention seminaries staffed with teachers and professors who believe in the inerrancy and the absolute authority of the Word of God. God, in His sovereign mercy, enabled men and women to get to our annual session of the Southern Baptist Convention and see to it that we elect officers who hold to a proper view of Scripture. Thereby, nominations and elections of men and women to the boards of these seminaries and Convention agencies that are committed to the authority of Scripture is currently taking place.
The subtle danger I see on the horizon is going beyond the boundaries of the Baptist Faith and Message Statement that was adopted at the 2000 convention session. The recent policy making decisions of our International Mission Board (IMB) causes great concern for me. The prayer language policy was instituted out of concern for what? When the policy was first announced, the web site of the IMB had this explantion. "... because the majority of Southern Baptists do not practice speaking in tongues or have a prayer language..." thus the issue is forbidden. The mode of "not being the common practice of the majority of Southern Baptists" was heavily implied for the ecclesiastical reason. Now, I can just see it. First of all, I know of some dedicated Southern Baptist churches that practice church discipline to wayward members when they violate God's standards set forth in scripture. These churches are so small in number that I can count them on one hand. So therefore, since the majority of Southern Baptist churches do not practice church discipline does that mean this small number of churches are out of the norm and they should be listed in the forbidden category? Last fall, I recall a Baptist Press picture taken of Mrs. Kelley, the wife of New Orleans Baptist Theological Seminary (NOBTS) president, with her hands lifted up in prayer during a chapel service at the Southwestern Baptist Theological Seminary. Bless her heart! Doesn't she know that the majority of Southern Baptists do not lift their hands publicly in prayer, much less, in praise and adoration to God?!? I can also recall the picture from Baptist Press of what took place at Bellevue Baptist Church in Cordova, TN last year. Dr. Adrian Rogers washed the feet of Steve Gaines, the former pastor ministering an act of service to the new pastor. What?!? Didn't Dr. Rogers know that the majority of Southern Baptists do not practice the act of washing feet, publicly?
Thankfully, I was reared in a denomination that taught me to be biblical in life and in death! Mrs. Kelley was exhibiting a viable biblical posture of prayer and praise. The devastating effects of Hurricane Katrina had ceased the main operations of the physical campus at NOBTS, but it did not cease the main ministry! Mrs. Kelley, no doubt, had many emotions captured in the deep recesses of her heart over the last few weeks and months. The same could be said of Dr. Rogers before his departure to his heavenly home. I am mightily convinced that both of these saints were acting under the leadership of the Holy Spririt in obedience to the Lord Jesus Christ. These saints, along with Dr. Jerry Rankin, the head of the IMB, are to be commmended for demonstrating the virtue of humility in their Christian witness. I really convinced that if more of our denominational leaders would practice the same virtue, less misunderstandings and misconceptions would happen. Dr. Rankin encouraged me greatly with his candid answers and they way he answered those questions in his time with state Baptist newpaper editors recently. He is a dear brother worthy of our admiration and emulation. He would be the first one to tell us all... emulate Jesus, not me!
That is exactly my final thought. I would like to see our denominational leaders confine themselves within the parameters of the Baptist Faith and Messsage statement adopted by our denomination in 2000. Let's focus on the Lord Jesus. I do not want people telling me how to act reinacting the legalistic days of our American church historys' past! I personally smell the "polecat" of Landmarkism creeping into our denomination. Hmmm... for those of you who are not "cultured" enough in southern colloquilism, a "polecat" is another word for skunk. Some of these peripheral policies smack of proudful, legalistic, landmarkism! Hear the word of the Lord:
"... I hate pride and arrogance..." Proverbs 8:13
Let us all... that includes me as well... humble ourselves before a gracious, Holy, Almighty God!